5. Ganthagocchakaṃ · 5. 缚结合类

343 段 · CSCD 巴利原典

5. Ganthagocchakaṃ5. 缚结合类

26. Ganthadukaṃ

26. 结双品

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§1

Ganthaṃ dhammaṃ paṭicca gantho dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca sīlabbataparāmāso kāyagantho, idaṃsaccābhinivesaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhiniveso kāyagantho. (1)

缘结法,结法生起,因缘——缘戒禁取身结,贪身结生起;缘贪身结,戒禁取身结生起;缘此实执取身结,贪身结生起;缘贪身结,此实执取身结生起。(1)

Ganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati hetupaccayā – ganthe paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

缘结法,非结法生起,因缘——缘结,相应诸蕴及心等起色生起。(2)

Ganthaṃ dhammaṃ paṭicca gantho ca nogantho ca dhammā uppajjanti hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ (cakkaṃ). (3)

缘结法,结与非结诸法生起,因缘——缘戒禁取身结,贪身结、相应诸蕴及心等起色生起(轮)。(3)

§2

Noganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

缘非结法,非结法生起,因缘——缘非结一蕴,三蕴及心等起色生起……二蕴……结生刹那……缘诸蕴,有分;缘有分,诸蕴;一大种……。(1)

Noganthaṃ dhammaṃ paṭicca gantho dhammo uppajjati hetupaccayā – noganthe khandhe paṭicca ganthā. (2)

缘于非结法,结法以因缘而生起——缘于非结诸蕴,诸结。(2)

Noganthaṃ dhammaṃ paṭicca gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā ganthā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘于非结法,结与非结诸法以因缘而生起——缘于非结一蕴,三蕴、诸结及心等起色……(详述)……二蕴……(详述)……。(3)

§3

Ganthañca noganthañca dhammaṃ paṭicca gantho dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthañca sampayuttake ca khandhe paṭicca abhijjhākāyagantho (cakkaṃ). (1)

缘于结与非结法,结法以因缘而生起——缘于戒禁取身结及相应诸蕴,贪身结(轮)。(1)

Ganthañca noganthañca dhammaṃ paṭicca nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhañca ganthe ca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… ganthe ca sampayuttake khandhe ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘于结与非结法,非结法以因缘而生起——缘于非结一蕴及诸结,三蕴及心等起色……(详述)……二蕴及……(详述)……缘于诸结及相应诸蕴,心等起色。(2)

Ganthañca noganthañca dhammaṃ paṭicca gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhañca sīlabbataparāmāsakāyaganthañca paṭicca tayo khandhā abhijjhākāyagantho cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe…. (Cakkaṃ. Saṃkhittaṃ.) (3)

缘于结与非结法,结与非结诸法以因缘而生起——缘于非结一蕴及戒禁取身结,三蕴、贪身结及心等起色……(详述)……二蕴及……(详述)……。(轮。总说。)(3)

Ārammaṇapaccayā…pe… avigatapaccayā.

所缘缘……(详述)……不离去缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§4

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ, āhāre nava…pe… avigate nava.

因缘九,所缘缘九,增上缘九(一切处九),异熟一,食缘九……乃至……未离去九。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论分

Nahetupaccayo非因缘

§5

Noganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati nahetupaccayā – ahetukaṃ noganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe (yāva asaññasattā), vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘非结法,非结法生起,非因缘——缘一个无因非结蕴,三蕴与心生色生起……乃至……二蕴……乃至……无因结生刹那(直至无想有情),缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴生起。(1)

Naārammaṇapaccayādi非所缘缘等

§6

Ganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati naārammaṇapaccayā – ganthe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘结法,非结法生起,非所缘缘——缘诸结,心生色生起。(1)

Noganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati naārammaṇapaccayā – noganthe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

缘非结法,非结法生起,非所缘缘——缘非结诸蕴,心生色生起;结生刹那……乃至……(直至无想有情)。(1)

Ganthañca noganthañca dhammaṃ paṭicca nogantho dhammo uppajjati naārammaṇapaccayā – ganthe ca sampayuttake ca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ).

缘结与非结法,非结法生起,非所缘缘——缘诸结与相应诸蕴,心生色生起(略)。

Naadhipatipaccayā… nava, naanantarapaccayā… tīṇi, nasamanantarapaccayā… tīṇi, naaññamaññapaccayā… tīṇi, naupanissayapaccayā… tīṇi.

非增上缘……九,非无间缘……三,非等无间缘……三,非相互缘……三,非亲依止缘……三。

Napurejātapaccayādi非前生缘等

§7

Ganthaṃ dhammaṃ paṭicca gantho dhammo uppajjati napurejātapaccayā – arūpe idaṃsaccābhinivesaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhiniveso kāyagantho (arūpe sīlabbataparāmāso natthi, evaṃ nava pañhā kātabbā), napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

缘结法而结法生起，非前生缘——于无色界，缘此实执见身结而生起贪身结，缘贪身结而生起此实执见身结（于无色界无戒禁取，如此应作九问），非后生九，非习行九，非业三，非果报九，非食一，非根一，非禅那一，非道一，非相应三，非不相应九，非无有三，非离去三。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§8

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi , navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

非因一，非所缘三，非增上九，非无间三，非等无间三，非相互三，非亲依止三，非前生九，非后生九，非习行九，非业三，非果报九，非食一，非根一，非禅那一，非道一，非相应三，非不相应九，非无有三，非离去三。

3. Paccayānulomapaccanīyaṃ3. 缘顺非缘

§9

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (saṃkhittaṃ, evaṃ gaṇetabbaṃ).

因缘非所缘三，非增上九（总说，应如此计算）。

4. Paccayapaccanīyānulomaṃ4. 缘非缘顺

§10

Nahetupaccayā ārammaṇe ekaṃ…pe… anantare ekaṃ…pe… avigate ekaṃ.

非因缘所缘一……乃至……无间一……乃至……离去一。

2. Sahajātavāro

2. 俱生分

(Sahajātavāro paṭiccavārasadiso). · (俱生节如缘节)

3. Paccayavāro

3. 缘分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§11

Ganthaṃ dhammaṃ paccayā gantho dhammo uppajjati hetupaccayā… tīṇi (paṭiccavārasadiso).

缘结法,结法生起,由因缘……三(与缘品相似)。

Noganthaṃ dhammaṃ paccayā nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā. Ekaṃ mahābhūtaṃ…pe… vatthuṃ paccayā noganthā khandhā. (1)

缘非结法,非结法生起,由因缘——缘非结的一蕴,三蕴与心等起色……(中略)……二蕴……(中略)……结生刹那……(中略)……缘诸蕴,所依;缘所依,诸蕴。一大种……(中略)……缘所依,非结诸蕴。(1)

Noganthaṃ dhammaṃ paccayā gantho dhammo uppajjati hetupaccayā – noganthe khandhe paccayā ganthā, vatthuṃ paccayā ganthā. (2)

缘非结法,结法生起,由因缘——缘非结诸蕴,诸结;缘所依,诸结。(2)

Noganthaṃ dhammaṃ paccayā gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhaṃ paccayā tayo khandhā ganthā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vatthuṃ paccayā ganthā sampayuttakā ca khandhā. (3)

缘非结法,结与非结诸法生起,由因缘——缘非结的一蕴,三蕴、诸结与心等起色……(中略)……二蕴……(中略)……缘所依,诸结与相应诸蕴。(3)

§12

Ganthañca noganthañca dhammaṃ paccayā gantho dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthañca sampayuttake ca khandhe paccayā abhijjhākāyagantho (cakkaṃ). Sīlabbataparāmāsaṃ kāyaganthañca vatthuñca paccayā abhijjhākāyagantho (cakkaṃ). (1)

有结和非结之法,依缘故,结法生起,以因为缘——依戒禁取身结和相应之诸蕴为缘故,贪欲身结(转)。依戒禁取身结和事为缘故,贪欲身结(转)。(1) 依结和非结之法为缘故,结法生起,以因为缘——依戒禁取身结和相应之诸蕴为缘故,贪欲身结(转)。依戒禁取身结和事为缘故,贪欲身结(转)。(1)

Ganthañca noganthañca dhammaṃ paccayā nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhañca ganthe ca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ganthe ca vatthuñca paccayā noganthā khandhā. (2)

缘结与非结法,非结法生起,由因缘——缘非结的一蕴与诸结,三蕴与心等起色……(中略)……二蕴……(中略)……缘诸结与所依,非结诸蕴。(2)

Ganthañca noganthañca dhammaṃ paccayā gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhañca sīlabbataparāmāsaṃ kāyaganthañca paccayā tayo khandhā abhijjhākāyagantho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… (cakkaṃ). Sīlabbataparāmāsaṃ kāyaganthañca vatthuñca paccayā abhijjhākāyagantho ca sampayuttakā ca khandhā (cakkaṃ). (3)

缚与非缚法依缘而缚与非缚诸法生起,依因缘——以非缚一蕴与戒禁取身缚为缘,三蕴、贪身缚与心等起色;以非缚一蕴与戒禁取身缚为缘,三蕴、贪身缚与心等起色;以非缚一蕴与戒禁取身缚为缘,三蕴、贪身缚与心等起色;以非缚一蕴与戒禁取身缚为缘,三蕴、贪身缚与心等起色;以非缚一蕴与戒禁取身缚为缘,三蕴、贪身缚与心等起色;以非缚一蕴与戒禁取身缚为缘,三蕴、贪身缚与心等起色。以非缚二蕴与戒禁取身缚为缘,二蕴、贪身缚与心等起色;以非缚二蕴与戒禁取身缚为缘,二蕴、贪身缚与心等起色;以非缚二蕴与戒禁取身缚为缘,二蕴、贪身缚与心等起色;以非缚二蕴与戒禁取身缚为缘,二蕴、贪身缚与心等起色;以非缚二蕴与戒禁取身缚为缘,二蕴、贪身缚与心等起色;以非缚二蕴与戒禁取身缚为缘,二蕴、贪身缚与心等起色。以戒禁取身缚与处为缘,贪身缚与相应诸蕴;以戒禁取身缚与处为缘,贪身缚与相应诸蕴;以戒禁取身缚与处为缘,贪身缚与相应诸蕴;以戒禁取身缚与处为缘,贪身缚与相应诸蕴;以戒禁取身缚与处为缘,贪身缚与相应诸蕴;以戒禁取身缚与处为缘,贪身缚与相应诸蕴。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§13

Hetuyā nava, ārammaṇe nava, adhipatiyā nava…pe… avigate nava.

因中九,所缘中九,增上中九……未离去中九。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§14

Noganthaṃ dhammaṃ paccayā nogantho dhammo uppajjati nahetupaccayā – ahetukaṃ noganthaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ. Vatthuṃ paccayā ahetukā noganthā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).

缘于非结之法,非结之法从非因缘生起——缘于无因之非结一蕴,三蕴与心等起色……二蕴……结生刹那……(乃至无想有情),缘于眼处,眼识……缘于身处,身识。缘于所依,无因非结诸蕴,缘于疑俱行、掉举俱行诸蕴与所依,疑俱行、掉举俱行之痴(总说)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§15

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava (evaṃ gaṇetabbaṃ).

非因中一,非所缘中三,非增上中九(如是应计算)。

3. Paccayānulomapaccanīyaṃ3. 缘顺非缘

§16

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… novigate tīṇi.

因缘于非所缘有三种，于非增上有九种……乃至……于非离去有三种。

4. Paccayapaccanīyānulomaṃ4. 缘非缘顺

§17

Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.

非因缘于所缘有一种……乃至……于离去有一种。

4-6. Nissaya-saṃsaṭṭha-sampayuttavāro

4-6. 依止、相应、俱生品

(Nissayavāro paccayavārasadisova. Saṃsaṭṭhavāropi sampayuttavāropi nava pañhā kātabbā, rūpaṃ natthi.)

（依止品与缘品相似。相应品与俱生品也应作九问，无色。）

7. Pañhāvāro

7. 问品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§18

Gantho dhammo ganthassa dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

结法以因缘为结法之缘——诸结以因缘为相应诸结之缘。(1)

Gantho dhammo noganthassa dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

结法以因缘为非结法之缘——诸结作为因,以因缘为相应诸蕴及心生诸色之缘。(2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

结法以因缘为结法及非结法之缘——诸结作为因,以因缘为相应诸蕴、诸结及心生诸色之缘。(3)

§19

Nogantho dhammo noganthassa dhammassa hetupaccayena paccayo – noganthā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

非结法以因缘为非结法之缘——诸非结作为因,以因缘为相应诸蕴及心生诸色之缘;于结生刹那……。(1)

Nogantho dhammo ganthassa dhammassa hetupaccayena paccayo – noganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (2)

非结法以因缘为结法之缘——诸非结作为因,以因缘为相应诸结之缘。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – noganthā hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

非结法以因缘为结法及非结法之缘——诸非结作为因,以因缘为相应诸蕴、诸结及心生诸色之缘。(3)

§20

Gantho ca nogantho ca dhammā ganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

结与非结诸法以因缘为结法之缘——诸结与诸非结作为因,以因缘为相应诸结之缘。(1)

Gantho ca nogantho ca dhammā noganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

结与非结诸法以因缘为非结法之缘——诸结与诸非结作为因,以因缘为相应诸蕴及心生诸色之缘。(2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

结与非结是法,结的法与非结的法,以因缘为缘——诸结与诸非结为因,对相应诸蕴、对诸结、对心生诸色,以因缘为缘。(3)

Ārammaṇapaccayo所缘缘

§21

Gantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha noganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)

缠法以所缘缘为缘于缠法——缘缠而缠生起。(应作根)缘缠而非缠蕴生起。(应作根)缘缠而缠及相应蕴生起。(3)

§22

Nogantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā noganthe pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena noganthacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… noganthā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

非结法以所缘缘为非结法之缘——布施已、持戒……乃至……作伍波萨他甘马已而省察彼,先前已善作……乃至……诸禅那……乃至……诸圣道出已而省察道,省察果,省察涅槃。涅槃以所缘缘为种姓者、转入者、道、果、作意之缘;诸圣者省察已断诸烦恼……乃至……已镇伏诸烦恼,先前……乃至……眼……乃至……所依非结诸蕴为无常……乃至……忧生起;以天眼见色,以天耳界闻声。以他心智知具非结心者之心,空无边处为识无边处……乃至……无所有处为非想非非想处……乃至……色处为眼识……乃至……触处为身识……乃至……非结诸蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智、作意之缘。(1)

Nogantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati , domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. (2)

非结法以所缘缘为结法之缘——布施已、持戒……乃至……作伍波萨他甘马已而味著彼、欢喜彼,缘彼而贪生起,见生起,忧生起;先前已善作……乃至……诸禅那……乃至……眼……乃至……所依非结诸蕴味著、欢喜,缘彼而贪生起……乃至……忧生起。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti, pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)

非结法以所缘缘为结法及非结法之缘——布施已、持戒……乃至……作伍波萨他甘马已而味著彼、欢喜彼,缘彼而诸结及相应诸蕴生起,先前已善作……乃至……诸禅那……乃至……眼……乃至……所依非结诸蕴味著、欢喜,缘彼而诸结及相应诸蕴生起。(3)

Gantho ca nogantho ca dhammā ganthassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbā).

结法及非结法以所缘缘为结法之缘……三(应作缘)

Adhipatipaccayo增上缘

§23

Gantho dhammo ganthassa dhammassa adhipatipaccayena paccayo… tīṇi (ārammaṇasadisā, garukārammaṇā kātabbā).

结法以增上缘为结法之缘……三(应作如所缘,重所缘)

Nogantho dhammo noganthassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… ariyā maggā…pe… phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ noganthe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – noganthādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

非结法以增上缘为非结法之缘——所缘增上、俱生增上。——布施……乃至……持戒……乃至……伍波萨他甘马……乃至……先前……乃至……诸禅那……乃至……诸圣道……乃至……果……乃至……涅槃……乃至……涅槃以增上缘为种姓者、转入者、道、果之缘;眼……乃至……所依非结诸蕴作重而味著、欢喜,作重彼而贪生起,见生起。——非结增上以增上缘为相应诸蕴及心等起诸色之缘。(1)

Nogantho dhammo ganthassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni …pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe garuṃ katvā taṃ assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – noganthādhipati ganthānaṃ adhipatipaccayena paccayo. (2)

非结法以增上缘为结法之缘——所缘增上、俱生增上。——布施……乃至……持戒……乃至……伍波萨他甘马……乃至……先前已善作……乃至……诸禅那……乃至……眼……乃至……所依非结诸蕴作重而味著彼、欢喜彼,作重彼而贪生起,见生起。——非结增上以增上缘为诸结之缘。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… noganthe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ganthā ca sampayuttakā ca khandhā uppajjanti. – noganthādhipati sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

非结法以增上缘为结法与非结法之缘——所缘增上、俱生增上。——布施……乃至……重视非结诸蕴而味著、欢喜,重视彼故,结与相应诸蕴生起。——非结增上以增上缘为相应诸蕴、诸结及心等起诸色之缘。(3)

§24

Gantho ca nogantho ca dhammā ganthassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati… tīṇi.

结与非结诸法以增上缘为结法之缘——所缘增上……三。

Anantarapaccayo无间缘

§25

Gantho dhammo ganthassa dhammassa anantarapaccayena paccayo – purimā purimā ganthā pacchimānaṃ pacchimānaṃ ganthānaṃ anantarapaccayena paccayo. (1)

结法以无间缘为结法之缘——前前诸结以无间缘为后后诸结之缘。(1)

Gantho dhammo noganthassa dhammassa anantarapaccayena paccayo – purimā purimā ganthā pacchimānaṃ pacchimānaṃ noganthānaṃ khandhānaṃ anantarapaccayena paccayo; ganthā vuṭṭhānassa anantarapaccayena paccayo. (2)

结法以无间缘为非结法之缘——前前诸结以无间缘为后后非结诸蕴之缘;诸结以无间缘为出起之缘。(2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa anantarapaccayena paccayo – purimā purimā ganthā pacchimānaṃ pacchimānaṃ ganthānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

结法以无间缘为结法与非结法之缘——前前诸结以无间缘为后后诸结及相应诸蕴之缘。(3)

§26

Nogantho dhammo noganthassa dhammassa anantarapaccayena paccayo… tīṇi (dve āvajjanā kātabbā, paṭhamo natthi).

非结法以无间缘为非结法之缘……三(应作二转向,第一不存在)。

Gantho ca nogantho ca dhammā ganthassa dhammassa anantarapaccayena paccayo… tīṇi (ekampi vuṭṭhānaṃ kātabbaṃ, majjhe).

结与非结诸法以无间缘为结法之缘……三(亦应作一出起,在中间)。

Samanantarapaccayādi等无间缘等

§27

Gantho dhammo ganthassa dhammassa samanantarapaccayena paccayo… nava… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… nava , nissayapaccayena paccayo… nava.

结法以等无间缘为结法之缘……九……以俱生缘为缘……九……以相互缘为缘……九,以依止缘为缘……九。

Upanissayapaccayo亲依止缘

§28

Gantho dhammo ganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ganthā ganthānaṃ upanissayapaccayena paccayo… tīṇi.

结法以亲依止缘为结法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——诸结以亲依止缘为诸结之缘……三种。

§29

Nogantho dhammo noganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

非结法以亲依止缘为非结法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——依止信而行布施……持慢、执见;依止戒……依止住所而行布施……破僧团;信……住所依止信……以亲依止缘为果等至之缘。(1)

Nogantho dhammo ganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ rāgassa…pe… patthanāya upanissayapaccayena paccayo. (2)

非结法以亲依止缘为结法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——依止信而执见;依止戒……依止住所而杀生……破僧团;信……住所以亲依止缘为贪……愿求之缘。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti, sīlaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati …pe… saṅghaṃ bhindati, saddhā…pe… senāsanaṃ ganthānaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

非结法以亲依止缘为结法与非结法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——依止信而持慢、执见,依止戒……依止住所而杀生……破僧团,信……住所以亲依止缘为诸结及相应诸蕴之缘。(3)

Gantho ca nogantho ca dhammā ganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo… tīṇi (ārammaṇanayena kātabbā).

结与非结之诸法以亲依止缘为结法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止……三种(应以所缘之法而作)。

Purejātapaccayādi前生缘等

§30

Nogantho dhammo noganthassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu noganthānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

非结缚法以前生缘为缘于非结缚法——所缘前生、依处前生。——眼……乃至……依处作为无常……乃至……忧生起,以天眼见色,以天耳界听声,色处于眼识……乃至……触处于身识……乃至……。——眼处于眼识……乃至……身处于身识……乃至……依处以前生缘为缘于非结缚蕴。(1)

Nogantho dhammo ganthassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, domanassaṃ uppajjati. – vatthu ganthānaṃ purejātapaccayena paccayo. (2)

非结法以前生缘为结法之缘——所缘前生、所依前生。——眼……所依而味著、欢喜,缘彼而贪生起、见生起、忧生起。——所依以前生缘为诸结之缘。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. – vatthu ganthānaṃ sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

非结法以前生缘为结法与非结法之缘——所缘前生、所依前生。——眼……所依而味著、欢喜,缘彼而诸结及相应诸蕴生起。——所依以前生缘为诸结及相应诸蕴之缘。(3)

Pacchājātapaccayena paccayo… tīṇi, āsevanapaccayena paccayo… nava.

以后生缘为缘……三种,以习行缘为缘……九种。

Kammapaccayo业缘

§31

Nogantho dhammo noganthassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – noganthā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noganthā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

无结法以业缘为缘于无结法——俱生、异刹那。——无结思以业缘为缘于相应诸蕴及心等起诸色;于结生刹那……(略)……——无结思以业缘为缘于异熟诸蕴及业生色。(1)

Nogantho dhammo ganthassa dhammassa kammapaccayena paccayo – noganthā cetanā sampayuttakānaṃ ganthānaṃ kammapaccayena paccayo. (2)

无结法以业缘为缘于结法——无结思以业缘为缘于相应诸结。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa kammapaccayena paccayo – noganthā cetanā sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

无结法以业缘为缘于结法及无结法——无结思以业缘为缘于相应诸蕴、诸结及心等起诸色。(3)

Vipākapaccayādi果报缘等

§32

Nogantho dhammo noganthassa dhammassa vipākapaccayena paccayo… ekaṃ… āhārapaccayena paccayo… tīṇi… indriyapaccayena paccayo… tīṇi… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… nava… sampayuttapaccayena paccayo… nava.

无结法以异熟缘为缘于无结法……一种……以食缘为缘……三种……以根缘为缘……三种……以禅那缘为缘……三种……以道缘为缘……九种……以相应缘为缘……九种。

Vippayuttapaccayo不相应缘

§33

Gantho dhammo noganthassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

结法以不相应缘为缘于无结法——俱生、后生(略)。(1)

Nogantho dhammo noganthassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

无结法以不相应缘为缘于无结法——俱生、前生、后生(略)。(1)

Nogantho dhammo ganthassa dhammassa vippayuttapaccayena paccayo. – vatthu ganthānaṃ vippayuttapaccayena paccayo. (2)

无结法以不相应缘为缘于结法。——所依以不相应缘为缘于诸结。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa vippayuttapaccayena paccayo. – vatthu ganthānaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

非结法以分离缘为缘于结与非结法。——处以分离缘为缘于诸结及相应诸蕴。(3)

Gantho ca nogantho ca dhammā noganthassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

结与非结诸法以分离缘为缘于非结法——俱生、后生(略)。(1)

Atthipaccayo有缘

§34

Gantho dhammo ganthassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ).

结法以有缘为缘于结法……一(与缘相似)。

Gantho dhammo noganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – ganthā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. – ganthā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

结法以有缘为缘于非结法——俱生、后生。——诸结以有缘为缘于相应诸蕴及心等起诸色。——诸结以有缘为缘于前生此身。(2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (3)

结法以有缘为缘于结与非结法……一(与缘相似)。(3)

§35

Nogantho dhammo noganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

非结法以有缘为缘于非结法——俱生、前生、后生、食、根(略)。(1)

Nogantho dhammo ganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – noganthā khandhā ganthānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, domanassaṃ uppajjati, vatthu ganthānaṃ atthipaccayena paccayo . (2)

非结法以有缘为缘于结法——俱生、前生。——非结诸蕴以有缘为缘于诸结。——味著、欢喜眼……乃至……处,缘彼而贪生起,见生起,忧生起,处以有缘为缘于诸结。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – nogantho eko khandho tiṇṇannaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe…. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati , taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti; vatthu ganthānaṃ sampayuttakānañca khandhānaṃ atthipaccayena paccayo. (3)

无结法以有缘为缘于有结法及无结法——俱生、前生。——无结之一蕴以有缘为缘于三蕴及诸结与心等起色。眼以有缘为缘于诸结与相应之诸蕴。心所依以有缘为缘于诸结与相应之诸蕴。味著、欢喜心所依,依于彼,诸结与相应之诸蕴生起;心所依以有缘为缘于诸结与相应之诸蕴。(3)

§36

Gantho ca nogantho ca dhammā ganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – sīlabbataparāmāso kāyagantho ca sampayuttakā ca khandhā abhijjhākāyaganthassa atthipaccayena paccayo (cakkaṃ). – sīlabbataparāmāso kāyagantho ca vatthu ca abhijjhākāyaganthassa atthipaccayena paccayo. (Cakkaṃ). (1)

结与非结之法,以有缘为结法之缘——俱生、前生。——戒禁取身结与相应诸蕴,以有缘为贪身结之缘(转)。——戒禁取身结与所依,以有缘为贪身结之缘。(转)。(1)

Gantho ca nogantho ca dhammā noganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – nogantho eko khandho ca gantho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – ganthā ca vatthu ca noganthānaṃ khandhānaṃ atthipaccayena paccayo. – ganthā ca mahābhūtā ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. – ganthā ca sampayuttakā ca khandhā purejātassa imassa kāyassa atthipaccayena paccayo. – ganthā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – ganthā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

结与非结之法,以有缘为非结法之缘——俱生、前生、后生、食、根。——非结之一蕴与结,以有缘为三蕴及心等起诸色之缘……二蕴与……。——诸结与所依,以有缘为非结诸蕴之缘。——诸结与诸大种,以有缘为心等起诸色之缘。——诸结与相应诸蕴,以有缘为前生此身之缘。——诸结与段食,以有缘为此身之缘。——诸结与色命根,以有缘为所造诸色之缘。(2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – nogantho eko khandho ca sīlabbataparāmāso kāyagantho ca tiṇṇannaṃ khandhānaṃ abhijjhākāyaganthassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe…. – sīlabbataparāmāso kāyagantho ca vatthu ca abhijjhākāyaganthassa ca sampayuttakānañca khandhānaṃ atthipaccayena paccayo (cakkaṃ). (3)

结与非结之法,以有缘为结与非结之法之缘——俱生、前生。——非结之一蕴与戒禁取身结,以有缘为三蕴、贪身结及心等起诸色之缘……。——戒禁取身结与所依,以有缘为贪身结及相应诸蕴之缘(转)。(3)

1. Paccayānulomaṃ

1. 缘之顺

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§37

Hetuyā nava, ārammaṇe nava (sabbattha nava), upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

因中九,所缘中九(一切处九),增上缘中九,前生中三,后生中三,数数修习中九,业中三,异熟中一,食中三,根中三,禅那中三,道中九,相应中九,不相应中五,有中九,无中九,离去中九,不离去中九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§38

Gantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

结法,以所缘缘为结法之缘……以俱生缘为缘……以增上缘为缘。(1)

Gantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

结法,以所缘缘为非结法之缘……以俱生缘为缘……以增上缘为缘……以后生缘为缘。(2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

结法以所缘缘为缘于结法及非结法……以俱生缘为缘……以亲依止缘为缘。(3)

§39

Nogantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

非结法以所缘缘为缘于非结法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)

Nogantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

非结法以所缘缘为缘于结法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

非结法以所缘缘为缘于结法及非结法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

§40

Gantho ca nogantho ca dhammā ganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

结与非结诸法以所缘缘为缘于结法……以俱生缘为缘……以亲依止缘为缘。(1)

Gantho ca nogantho ca dhammā noganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

结与非结诸法以所缘缘为缘于非结法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

结与非结诸法以所缘缘为缘于结法及非结法……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§41

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

非因九、非所缘九(一切处九)、非已灭九。

3. Paccayānulomapaccanīyaṃ

3. 顺缘与逆缘

Hetudukaṃ因二法

§42

Hetupaccayā naārammaṇe nava…pe… nasamanantare nava , naaññamaññe tīṇi, naupanissaye nava (sabbattha nava), namagge nava, nasampayutte tīṇi, navippayutte nava, nonatthiyā nava, novigate nava.

因缘非所缘九……乃至……非无间九、非相互三、非亲依止九(一切处九)、非道九、非相应三、非不相应九、非无有九、非已灭九。

4. Paccayapaccanīyānulomaṃ4. 缘非缘顺

§43

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomapadāni paripuṇṇāni kātabbāni), avigate nava.

非因缘所缘九、增上九(应使顺向句完整)、已灭九。

Ganthadukaṃ niṭṭhitaṃ. · 缚二法完

27. Ganthaniyadukaṃ

27. 结缚二法

1-7. Vārasattakaṃ

1-7. 七组

§44

Ganthaniyaṃ dhammaṃ paṭicca ganthaniyo dhammo uppajjati hetupaccayā – ganthaniyaṃ ekaṃ khandhaṃ (saṃkhittaṃ).

缘于结缚法,结缚法生起,因缘——结缚一蕴(略)。

(Yathā cūḷantaraduke lokiyadukaṃ evaṃ vibhajitabbaṃ ninnānākaraṇaṃ.)

(如小中间二法之世间二法,应如是分别论,作倾向分析。)

Ganthaniyadukaṃ niṭṭhitaṃ. · 缚所系二法完

28. Ganthasampayuttadukaṃ

28. 结相应二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§45

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati hetupaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘结相应法,结相应法生起,由因缘——缘结相应一蕴,三蕴……二蕴……。(1)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati hetupaccayā – ganthasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho cittasamuṭṭhānañca rūpaṃ, domanassasahagate khandhe paṭicca paṭighaṃ cittasamuṭṭhānañca rūpaṃ. (2)

缘系缚相应法,系缚不相应法从因缘而生起——缘系缚相应诸蕴,心等起色;缘见不相应贪相应诸蕴,贪与心等起色;缘忧相应诸蕴,瞋与心等起色。(2)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā paṭighañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘于结缚相应法,结缚相应法与结缚不相应法以因缘而生起——缘于结缚相应的一蕴,三蕴与心等起色生起;缘于结缚相应的一蕴,三蕴与心等起色生起;缘于结缚相应的二蕴,二蕴与心等起色生起;缘于结缚相应的二蕴,二蕴与心等起色生起;缘于离邪见贪俱的一蕴,三蕴、贪与心等起色生起;缘于离邪见贪俱的一蕴,三蕴、贪与心等起色生起;缘于离邪见贪俱的二蕴,二蕴、贪与心等起色生起;缘于离邪见贪俱的二蕴,二蕴、贪与心等起色生起;缘于忧俱的一蕴,三蕴、嗔与心等起色生起;缘于忧俱的一蕴,三蕴、嗔与心等起色生起;缘于忧俱的二蕴,二蕴、嗔与心等起色生起;缘于忧俱的二蕴,二蕴、嗔与心等起色生起。

§46

Ganthavippayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ, paṭighaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca (saṃkhittaṃ). (1)

缘结离系法,结离系法从因缘生起——缘结离系一蕴,三蕴与心等起色……缘结离系一蕴,三蕴与心等起色;缘结离系二蕴,二蕴与心等系色;缘结离系二蕴,一蕴与心等起色;缘结离系三蕴,一蕴与心等起色……缘离见离系贪,心等起色;缘嗔,心等起色;在结生刹那,缘结离系一蕴,三蕴;缘结离系一蕴,三蕴;缘结离系二蕴,二蕴;缘结离系二蕴,一蕴;缘结离系三蕴,一蕴……缘诸蕴。(1)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā, paṭighaṃ paṭicca sampayuttakā khandhā. (2)

缘离结法,结相应法生起,由因缘——缘离见相应的贪,相应诸蕴;缘嗔恚,相应诸蕴。(2)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, paṭighaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (3)

缘离系之法,系相应之法与离系之法生起,以因缘——缘离见系之贪,相应之诸蕴与心等起之色,缘嗔恨,相应之诸蕴与心等起之色。(3)

§47

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘结相应与离结法,结相应法生起,由因缘——缘离见相应贪俱一蕴及贪,三蕴……(中略)……二蕴……(中略)……缘忧俱一蕴及嗔恚,三蕴……(中略)……二蕴……(中略)……。(1)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthavippayutto dhammo uppajjati hetupaccayā – ganthasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, domanassasahagate khandhe ca paṭighañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘于系缚相应法与系缚不相应法,系缚不相应法从因缘生起——缘于系缚相应诸蕴与诸大种,心生色生起;缘于邪见不相应的贪俱行诸蕴与贪,心生色生起;缘于忧俱行诸蕴与嗔,心生色生起。

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘结相应与离结法,结相应与离结法生起,由因缘——缘离见相应贪俱一蕴及贪,三蕴及心等起色……(中略)……二蕴……(中略)……缘忧俱一蕴及嗔恚,三蕴及心等起色……(中略)……二蕴……(中略)……。(3)

Ārammaṇapaccayo所缘缘

§48

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati ārammaṇapaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘结相应法,结相应法生起,由所缘缘——缘结相应一蕴,三蕴……(中略)……二蕴……(中略)……。(1)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho, domanassasahagate khandhe paṭicca paṭighaṃ. (2)

缘结相应法,离结法生起,由所缘缘——缘离见相应贪俱诸蕴,贪;缘忧俱诸蕴,嗔恚。(2)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā paṭighañca…pe… dve khandhe…pe…. (3)

缘结相应法,结相应与离结法生起,由所缘缘——缘离见相应贪俱一蕴,三蕴及贪……(中略)……二蕴……(中略)……缘忧俱一蕴,三蕴及嗔恚……(中略)……二蕴……(中略)……。(3)

§49

Ganthavippayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati ārammaṇapaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)

缘离结法,离结法生起,以所缘缘——缘离结一蕴,三蕴……(中略)……二蕴……(中略)……结生刹那……(中略)……缘所依,诸蕴。(1)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā, paṭighaṃ paṭicca sampayuttakā khandhā. (2)

缘离结法,结相应法生起,以所缘缘——缘离见结贪,相应诸蕴;缘嗔,相应诸蕴。(2)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paṭicca tayo khandhā…pe… dve khandhe…pe… (saṃkhittaṃ). (1)

缘结相应及离结法,结相应法生起,以所缘缘——缘离见结贪俱一蕴及贪,三蕴……(中略)……二蕴……(中略)……缘忧俱一蕴及嗔,三蕴……(中略)……二蕴……(中略)……(略)。(1)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§50

Hetuyā nava, ārammaṇe cha, adhipatiyā nava, anantare cha, samanantare cha, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cha, purejāte cha, āsevane cha, kamme nava, vipāke ekaṃ, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte cha, vippayutte nava, atthiyā nava, natthiyā cha, vigate cha, avigate nava.

因九,所缘六,增上九,无间六,等无间六,俱生九,相互六,依止九,亲依止六,前生六,数数习行六,业九,异熟一,食九,根九,禅那九,道九,相应六,不相应九,有九,无六,离六,不离九。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§51

Ganthavippayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ ganthavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ). (1)

缘离缚法,离缚法生起,以非因缘——缘无因的离缚一蕴,三蕴与心等起色生起……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……(乃至无想有情)缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴生起(略)。(1)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§52

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte satta (napurejāte vibhajantena arūpaṃ paṭhamaṃ kātabbaṃ , rūpaṃ yattha labbhati pacchā kātabbaṃ, paṭighañca arūpe natthi), napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

以非因一,以非所缘三,以非增上九,以非无间三,以非等无间三,以非相互三,以非亲依止三,以非前生七(分别论非前生时,应先作无色,后作色,于可得之处,于无色中无碍),以非后生九,以非习行九,以非业四,以非果报九,以非食一,以非根一,以非禅那一,以非道一,以非相应三,以非不相应六,以非无有三,以非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§53

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (evaṃ gaṇetabbaṃ, saṃkhittaṃ), novigate tīṇi.

从因缘,以非所缘三,以非增上九(如是应计算,略),以非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§54

Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.

以非因缘,于所缘一……(中略)……于不离去一。

2. Sahajātavāro

2. 俱生品

(Sahajātavāropi evaṃ kātabbo.) · (俱生品亦应如是作)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§55

Ganthasampayuttaṃ dhammaṃ paccayā ganthasampayutto dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

缘结相应法,结相应法生起,因缘……三(与缘相似)。

Ganthavippayuttaṃ dhammaṃ paccayā ganthavippayutto dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ paccayā…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā, ekaṃ mahābhūtaṃ…pe… vatthuṃ paccayā ganthavippayuttā khandhā. (1)

缘结不相应法,结不相应法生起,因缘——缘结不相应一蕴……乃至……于结生刹那……乃至……缘诸蕴,有所依;缘所依,有诸蕴;一大种……乃至……缘所依,有结不相应诸蕴。(1)

Ganthavippayuttaṃ dhammaṃ paccayā ganthasampayutto dhammo uppajjati hetupaccayā – vatthuṃ paccayā ganthasampayuttakā khandhā, diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā, paṭighaṃ paccayā sampayuttakā khandhā. (2)

缘结不相应法,结相应法生起,因缘——缘所依,有结相应诸蕴;缘离见不相应贪,有相应诸蕴;缘嗔,有相应诸蕴。(2)

Ganthavippayuttaṃ dhammaṃ paccayā ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā ganthasampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, paṭighaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca, vatthuṃ paccayā domanassasahagatā khandhā ca paṭighañca. (3)

与结不相应的法为缘,与结相应及与结不相应的诸法生起,由因缘——以所依为缘,与结相应的诸蕴;以诸大种为缘,心等起色;以与见不相应的贪为缘,相应的诸蕴及心等起色;以嗔为缘,相应的诸蕴及心等起色;以所依为缘,与与见不相应的贪相应的诸蕴及贪;以所依为缘,与忧相应的诸蕴及嗔。

§56

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paccayā ganthasampayutto dhammo uppajjati hetupaccayā – ganthasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca vatthuñca lobhañca paccayā tayo khandhā …pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca vatthuñca paṭighañca paccayā tayo khandhā…pe… dve khandhe…pe…. (1)

以结相应及结不相应之法为缘,结相应之法生起,因缘——以结相应之一蕴及处为缘,三蕴……(乃至)……二蕴……(乃至)……以见不相应贪俱之一蕴及处与贪为缘,三蕴……(乃至)……二蕴……(乃至)……以忧俱之一蕴及处与嗔为缘,三蕴……(乃至)……二蕴……(乃至)……(1)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paccayā ganthavippayutto dhammo uppajjati hetupaccayā – ganthasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paccayā cittasamuṭṭhānaṃ rūpaṃ, domanassasahagate khandhe ca paṭighañca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca vatthuñca paccayā lobho, domanassasahagate khandhe ca vatthuñca paccayā paṭighaṃ. (2)

与结相应及与结不相应的法为缘,与结不相应的法生起,依因缘——以与结相应的诸蕴及诸大种为缘,心生色;以离见结相应之贪俱行诸蕴及贪为缘,心生色;以忧俱行诸蕴及嗔为缘,心生色;以离见结相应之贪俱行诸蕴及所依为缘,贪;以忧俱行诸蕴及所依为缘,嗔。(2)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paccayā ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – ganthasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… ganthasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā lobho ca…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā paṭighañca…pe… dve khandhe…pe… (saṃkhittaṃ). (3)

以结相应及结不相应之法为缘,结相应及结不相应之诸法生起,因缘——以结相应之一蕴及处为缘,三蕴……(乃至)……二蕴……(乃至)……以结相应之诸蕴及诸大种为缘,心等起色,以见不相应贪俱之一蕴及贪为缘,三蕴与心等起色……(乃至)……二蕴……(乃至)……以忧俱之一蕴及嗔为缘,三蕴与心等起色……(乃至)……二蕴……(乃至)……以见不相应贪俱之一蕴及处为缘,三蕴与贪……(乃至)……二蕴……(乃至)……以忧俱之一蕴及处为缘,三蕴与嗔……(乃至)……二蕴……(乃至)……(略)(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§57

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava (sabbattha nava), vipāke ekaṃ, āhāre nava…pe… avigate nava.

因中九,所缘中九,增上中九,无间中九,等无间中九(一切处九),异熟中一,食中九……(乃至)……不去中九。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘所缘

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§58

Ganthavippayuttaṃ dhammaṃ paccayā ganthavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ ganthavippayuttaṃ…pe… ahetukapaṭisandhikkhaṇe (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā ganthavippayuttā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).

缘不系结法,不系结法生起,非因缘——无因的不系结……(详述)……无因结生刹那(直至无想有情),缘眼处,眼识……(详述)……缘身处,身识,缘所依,无因的不系结诸蕴,缘疑俱行、掉举俱行诸蕴及所依,疑俱行、掉举俱行的痴(略)。

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§59

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

非因一,非所缘三,非增上九,非无间三……(详述)……非亲依止三,非前生七,非后生九,非习行九,非业四,非果报九,非食一,非根一,非禅那一,非道一,非相应三,非不相应六,非无有三,非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

§60

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (evaṃ gaṇetabbaṃ).

因缘非所缘三,非增上九(如是应计算)。

4. Paccayapaccanīyānulomaṃ

4. 缘非缘顺

§61

Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.

非因缘所缘一……(详述)……离去一。

4. Nissayavāro

4. 依止品

(Nissayavāro paccayavārasadiso). · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相应品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§62

Ganthasampayuttaṃ dhammaṃ saṃsaṭṭho ganthasampayutto dhammo uppajjati hetupaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

相应于结的法,相应的与结相应的法从因缘生起——相应于与结相应的一蕴,三蕴……(乃至)……二蕴……。(1)

Ganthasampayuttaṃ dhammaṃ saṃsaṭṭho ganthavippayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttalobhasahagate khandhe saṃsaṭṭho lobho, domanassasahagate khandhe saṃsaṭṭhaṃ paṭighaṃ. (2)

相应于结的法,相应的与结不相应的法从因缘生起——相应于与见不相应的贪俱行诸蕴,贪;相应于忧俱行诸蕴,嗔。(2)

Ganthasampayuttaṃ dhammaṃ saṃsaṭṭho ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā lobho ca…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā paṭighañca…pe… dve khandhe…pe…. (3)

相应于结的法,相应的与结相应及与结不相应的诸法从因缘生起——相应于与见不相应的贪俱行的一蕴,三蕴及贪……(乃至)……二蕴……(乃至)……相应于忧俱行的一蕴,三蕴及嗔……(乃至)……二蕴……。(3)

§63

Ganthavippayuttaṃ dhammaṃ saṃsaṭṭho ganthavippayutto dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

相应于结不相应的法,相应的与结不相应的法从因缘生起——相应于与结不相应的一蕴,三蕴……(乃至)……二蕴……(乃至)……于结生刹那……。(1)

Ganthavippayuttaṃ dhammaṃ saṃsaṭṭho ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ saṃsaṭṭhā sampayuttakā khandhā, paṭighaṃ saṃsaṭṭhā sampayuttakā khandhā. (2)

与结不相应之法相杂,与结相应之法从因缘而生起——与见结不相应之贪相杂的相应诸蕴,与嗔相杂的相应诸蕴。(2)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ saṃsaṭṭho ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhasahagataṃ ekaṃ khandhañca lobhañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… (saṃkhittaṃ).

与结相应及与结不相应之法相杂,与结相应之法从因缘而生起——与见结不相应的贪俱一蕴及贪相杂的三蕴……(中略)……二蕴……(中略)……忧俱一蕴及嗔相杂的三蕴……(中略)……二蕴……(中略)……(略)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§64

Hetuyā cha, ārammaṇe cha, adhipatiyā cha (sabbattha cha), vipāke ekaṃ, āhāre cha…pe… avigate cha.

于因六,于所缘六,于增上六(一切处六),于异熟一,于食六……(中略)……于不去六。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§65

Ganthavippayuttaṃ dhammaṃ saṃsaṭṭho ganthavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ ganthavippayuttaṃ…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).

与结不相应之法相杂,与结不相应之法从非因缘而生起——无因的与结不相应……(中略)……于无因结生刹那……(中略)……疑俱掉举俱诸蕴相杂的疑俱掉举俱痴(略)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§66

Nahetuyā ekaṃ, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge ekaṃ, navippayutte cha.

于因一,于增上六,于前生六,于后生六,于亲依六,于业四,于果报六,于禅那一,于道一,于相应六。

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

§67

Hetupaccayā naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, navippayutte cha.

从因缘于增上六,于前生六,于后生六,于亲依六,于业四,于果报六,于相应六。

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

§68

Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… avigate ekaṃ.

于非因缘所缘一,无间一……未离去一。

6. Sampayuttavāro

6. 相应品

(Sampayuttavāro saṃsaṭṭhavārasadiso). · (相应分如结合分)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§69

Ganthasampayutto dhammo ganthasampayuttassa dhammassa hetupaccayena paccayo – ganthasampayuttā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

与结相应之法,以因缘为与结相应之法的缘——与结相应的诸因,以因缘为相应诸蕴的缘。(1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa hetupaccayena paccayo – ganthasampayuttā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagato hetu lobhassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu paṭighassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

与结相应之法,以因缘为与结不相应之法的缘——与结相应的诸因,以因缘为心生诸色的缘;与见不相应的贪俱行因,以因缘为贪及心生诸色的缘;忧俱行因,以因缘为嗔及心生诸色的缘。(2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa hetupaccayena paccayo – ganthasampayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagato hetu sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu sampayuttakānaṃ khandhānaṃ paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

与结相应之法,以因缘为与结相应之法及离结之法之缘——与结相应之因,以因缘为相应之诸蕴及心等起诸色之缘;与邪见相离而与贪相应之因,以因缘为相应之诸蕴及贪与心等起诸色之缘;与忧相应之因,以因缘为相应之诸蕴及嗔与心等起诸色之缘。(3)

§70

Ganthavippayutto dhammo ganthavippayuttassa dhammassa hetupaccayena paccayo – ganthavippayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayutto lobho cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭighaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

与结不相应之法,以因缘为与结不相应之法的缘——与结不相应的诸因,以因缘为相应诸蕴及心生诸色的缘;与见不相应的贪,以因缘为心生诸色的缘;嗔,以因缘为心生诸色的缘;于结生刹那……(1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭighaṃ sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

与结不相应之法,以因缘为与结相应之法的缘——与见不相应的贪,以因缘为相应诸蕴的缘;嗔,以因缘为相应诸蕴的缘。(2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa hetupaccayena paccayo – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭighaṃ sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

与结不相应之法,以因缘为与结相应及与结不相应之法的缘——与见不相应的贪,以因缘为相应诸蕴及心生诸色的缘;嗔,以因缘为相应诸蕴及心生诸色的缘。(3)

§71

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato hetu ca lobho ca sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; domanassasahagato hetu ca paṭighañca sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

与结相应及与结不相应之法,以因缘为与结相应之法的缘——与见不相应的贪俱行因及贪,以因缘为相应诸蕴的缘;忧俱行因及嗔,以因缘为相应诸蕴的缘。(1)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato hetu ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu ca paṭighañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

结缚相应法与结缚不相应法,以因缘为结缚不相应法之缘——离见相应贪俱行之因与贪,以因缘为心等起诸色之缘;忧俱行之因与嗔恚,以因缘为心等起诸色之缘。

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa ca ganthavippayuttassa ca dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato hetu ca lobho ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu ca paṭighañca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

结缚相应法与结缚不相应法,以因缘为结缚相应法与结缚不相应法之缘——离见相应贪俱行之因与贪,以因缘为相应诸蕴与心等起诸色之缘;忧俱行之因与嗔恚,以因缘为相应诸蕴与心等起诸色之缘。

Ārammaṇapaccayo所缘缘

§72

Ganthasampayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo – ganthasampayutte khandhe ārabbha ganthasampayuttakā khandhā uppajjanti . (Tīsupi mūlā pucchitabbā) ganthasampayutte khandhe ārabbha ganthavippayuttā khandhā uppajjanti, ganthasampayutte khandhe ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti, domanassasahagatā khandhā ca paṭighañca uppajjanti. (3)

结缚相应法以所缘缘为结缚相应法之缘——缘于结缚相应诸蕴,结缚相应诸蕴生起。(于三根亦应问)缘于结缚相应诸蕴,结缚不相应诸蕴生起,缘于结缚相应诸蕴,见不相应贪俱诸蕴与贪生起,忧俱诸蕴与瞋生起。(3)

§73

Ganthavippayutto dhammo ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā ganthavippayutte pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca paṭighañca aniccato…pe… vipassati, assādeti abhinandati , taṃ ārabbha ganthavippayutto rāgo uppajjati, vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena ganthavippayuttacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… ganthavippayuttā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

结缚不相应法以所缘缘为结缚不相应法之缘——布施已、持戒……乃至……行伍波萨他业已而省察之,省察先前所行,从禅那出已而省察禅那,诸圣者从道出已而省察道,省察果,省察涅槃,涅槃以所缘缘为种姓者、清净者、道、果、转向之缘;诸圣者省察已断之结缚不相应诸烦恼,省察已镇伏之诸烦恼,了知先前已积习之诸烦恼,以眼……乃至……以所依,观结缚不相应诸蕴与贪与嗔恚为无常……乃至……观,味著、欢喜,缘彼,结缚不相应贪生起,疑……乃至……掉举……乃至……忧生起,以天眼见色,以天耳界闻声,以他心智了知具结缚不相应心者之心,空无边处为识无边处……乃至……无所有处为非想非非想处……乃至……色处为眼识……乃至……触处为身识……乃至……结缚不相应诸蕴以所缘缘为神变智、他心智、宿住随念智、如业趣智、未来分智、转向之缘。

Ganthavippayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… taṃ assādeti abhinandati, taṃ ārabbha ganthasampayutto rāgo uppajjati… diṭṭhi uppajjati… domanassaṃ uppajjati (saṃkhittaṃ). (2)

结缚不相应法以所缘缘为结缚相应法之缘——布施已、持戒……乃至……伍波萨他业……乃至……先前……乃至……从禅那……乃至……味著之、欢喜之,缘彼,结缚相应贪生起……见生起……忧生起(略)。

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca paṭighañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti. (3)

结缚不相应法以所缘缘为结缚相应法与结缚不相应法之缘——缘眼……乃至……所依、结缚不相应诸蕴与贪与嗔恚,离见相应贪俱行诸蕴与贪、忧俱行诸蕴与嗔恚生起。

§74

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca domanassasahagate khandhe ca paṭighañca ārabbha ganthasampayuttakā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca domanassasahagate khandhe ca paṭighañca ārabbha ganthavippayuttā khandhā uppajjanti, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca domanassasahagate khandhe ca paṭighañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti. (3)

系缚相应法和系缚不相应法,以所缘缘为系缚相应法之缘——缘于离见相应之贪俱行诸蕴及贪,与忧俱行诸蕴及嗔,系缚相应诸蕴生起。(应问根)缘于离见相应之贪俱行诸蕴及贪,与忧俱行诸蕴及嗔,系缚不相应诸蕴生起,缘于离见相应之贪俱行诸蕴及贪,与忧俱行诸蕴及嗔,离见相应之贪俱行诸蕴及贪,与忧俱行诸蕴及嗔生起。(3)

Adhipatipaccayo增上缘

§75

Ganthasampayutto dhammo ganthasampayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ganthasampayutte khandhe garuṃ katvā ganthasampayuttakā khandhā uppajjanti. – ganthasampayuttādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

结法与结相应之法以增上缘为缘——所缘增上、俱生增上。——重视与结相应之诸蕴,与结相应之诸蕴生起。——与结相应之增上以增上缘为与结相应之诸蕴之缘。(1) 结法与结相应之法以增上缘为缘——所缘增上、俱生增上。——重视与结相应之诸蕴,与结相应之诸蕴生起。——与结相应之增上以增上缘为相应之诸蕴之缘。(1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati , sahajātādhipati. – ganthasampayutte khandhe garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. – ganthasampayuttādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatādhipati lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo; domanassasahagatādhipati paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

结缠相应法对结缚不相应法为增上缘之缘——所缘增上、俱生增上。——重视结缚相应诸蕴后,结缚不相应之贪生起。——结缚相应增上对心等起诸色为增上缘之缘;结缚不相应贪俱行增上对贪及心等起诸色为增上缘之缘;忧俱行增上对嗔及心等起诸色为增上缘之缘。(2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ganthasampayutte khandhe garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. – diṭṭhigatavippayuttalobhasahagatādhipati sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo; domanassasahagatādhipati sampayuttakānaṃ khandhānaṃ paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo.(3)

结缚相应法对结缚相应法及结缚不相应法,以增上缘为缘——所缘增上、俱生增上。——重视结缚相应诸蕴后,见不相应贪俱行诸蕴及贪生起。——见不相应贪俱行增上对相应诸蕴、对贪及对心等起诸色,以增上缘为缘;忧俱行增上对相应诸蕴、对嗔及对心等起诸色,以增上缘为缘。

§76

Ganthavippayutto dhammo ganthavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti , nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ganthavippayutto rāgo uppajjati. – ganthavippayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

结缚不相应法对结缚不相应法为增上缘之缘——所缘增上、俱生增上。——作布施……持戒……作伍波萨他业后,重视彼而省察,重视先前所行而省察,从禅那出后重视禅那而省察,诸圣者从道出后重视道而省察,从果出后重视果而省察,重视涅槃而省察,涅槃对种姓、清净、道、果为增上缘之缘;眼……处,重视结缚不相应诸蕴及贪而味著、欢喜,重视彼,结缚不相应之染生起。——结缚不相应增上对相应诸蕴及心等起诸色为增上缘之缘。

Ganthavippayutto dhammo ganthasampayuttassa dhammassa adhipatipaccayena paccayo. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ganthasampayutto rāgo uppajjati… diṭṭhi uppajjati. (2)

结缚不相应法对结缚相应法为增上缘之缘。——布施……持戒……伍波萨他业……先前所行……从禅那出后禅那……眼……处,重视结缚不相应诸蕴及贪而味著、欢喜,重视彼,结缚相应之染生起……见生起。

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa adhipatipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

离结之法以增上缘为离结之法及结相应之法的缘。——以眼……以处,使离结之诸蕴及贪重视,与离邪见结相应之贪俱诸蕴及贪生起。离结之法以增上缘为离结之法及结相应之法的缘。——以眼,使离结之诸蕴及贪重视,与离邪见结相应之贪俱诸蕴及贪生起。以处,使离结之诸蕴及贪重视,与离邪见结相应之贪俱诸蕴及贪生起。

§77

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa adhipatipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā ganthasampayuttakā khandhā uppajjanti. (Mūlā pucchitabbā) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. (Mūlā pucchitabbā) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

与结相应及与结相分离之法,对与结相应之法为增上缘之缘。——把与见相分离贪俱行之诸蕴及贪作为重而与结相应之诸蕴生起。(应询问根源)把与见相分离贪俱行之诸蕴及贪作为重而与见相分离之贪生起。(应询问根源)把与见相分离贪俱行之诸蕴及贪作为重而与见相分离贪俱行之诸蕴及贪生起。

Anantarapaccayo无间缘

§78

Ganthasampayutto dhammo ganthasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā ganthasampayuttā khandhā pacchimānaṃ pacchimānaṃ ganthasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā pacchimassa pacchimassa paṭighassa anantarapaccayena paccayo; ganthasampayuttā khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo. (3)

系缚相应之法以无间缘为系缚相应之法之缘——前前系缚相应之诸蕴以无间缘为后后系缚相应之诸蕴之缘。(从根本应问)前前离见贪俱之诸蕴以无间缘为后后离见之贪之缘;前前忧俱之诸蕴以无间缘为后后嗔之缘;系缚相应之诸蕴以无间缘为出起之缘。(从根本应问)前前离见贪俱之诸蕴以无间缘为后后离见贪俱之诸蕴及贪之缘;前前忧俱之诸蕴以无间缘为后后忧俱之诸蕴及嗔之缘。

§79

Ganthavippayutto dhammo ganthavippayuttassa dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimaṃ purimaṃ paṭighaṃ pacchimassa pacchimassa paṭighassa anantarapaccayena paccayo; purimā purimā ganthavippayuttā khandhā pacchimānaṃ pacchimānaṃ ganthavippayuttānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

离系之法以无间缘为离系之法的缘 – 前前离见系的贪以无间缘为后后离见系的贪的缘;前前的嗔以无间缘为后后的嗔的缘;前前离系的诸蕴以无间缘为后后离系的诸蕴的缘;随顺以无间缘为种性的缘;前前离见系的贪以无间缘为后后离见系的贪的缘;前前的嗔以无间缘为后后的嗔的缘;前前离系的诸蕴以无间缘为后后离系的诸蕴的缘;随顺以无间缘为道的缘;前前离见系的贪以无间缘为后后离见系的贪的缘;前前的嗔以无间缘为后后的嗔的缘;前前离系的诸蕴以无间缘为后后离系的诸蕴的缘;随顺以无间缘为果等至的缘。

Ganthavippayutto dhammo ganthasampayuttassa dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo; purimaṃ purimaṃ paṭighaṃ pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā ganthasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (2)

离结之法以无间缘为有结之法之缘——前前离见结之贪,以无间缘为后后离见结与贪俱之诸蕴之缘;前前嗔恚,以无间缘为后后忧俱之诸蕴之缘;转向以无间缘为有结诸蕴之缘。(2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; purimaṃ purimaṃ paṭighaṃ pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo; āvajjanā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo. (3)

离系缚法对系缚相应法及离系缚法以无间缘为缘——前前离见系缚的贪对后后离见系缚贪相应诸蕴及贪以无间缘为缘;前前嗔恚对后后忧相应诸蕴及嗔恚以无间缘为缘;作意对离见系缚贪相应诸蕴及贪以无间缘为缘;作意对忧相应诸蕴及嗔恚以无间缘为缘。

§80

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā ca paṭighañca pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā ca paṭighañca pacchimassa pacchimassa paṭighassa anantarapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca vuṭṭhānassa anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā ca paṭighañca pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo. (3)

与结相应的法和与结不相应的法以无间缘为与结相应的法之缘——前前与见不相应的贪相应诸蕴和贪以无间缘为后后与见不相应的贪相应诸蕴之缘;前前忧相应诸蕴和嗔以无间缘为后后忧相应诸蕴之缘。应问诸根。前前与见不相应的贪相应诸蕴和贪以无间缘为后后与见不相应的贪之缘;前前忧相应诸蕴和嗔以无间缘为后后嗔之缘;与见不相应的贪相应诸蕴和贪以及忧相应诸蕴和嗔以无间缘为出起之缘。应问诸根。前前与见不相应的贪相应诸蕴和贪以无间缘为后后与见不相应的贪相应诸蕴和贪之缘;前前忧相应诸蕴和嗔以无间缘为后后忧相应诸蕴和嗔之缘。

Samanantarapaccayādi等无间缘等

§81

Ganthasampayutto dhammo ganthasampayuttassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo.

结相应法以等无间缘为缘于结相应法……以俱生缘为缘……以相互缘为缘……以依止缘为缘。

Upanissayapaccayo亲依止缘

§82

Ganthasampayutto dhammo ganthasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ganthasampayuttā khandhā ganthasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ , tīṇipi upanissayā) ganthasampayuttā khandhā ganthavippayuttānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ, tīṇipi upanissayā) ganthasampayuttā khandhā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo; domanassasahagatānaṃ khandhānaṃ paṭighassa ca upanissayapaccayena paccayo. (3)

结缚相应法以所缘亲依止缘为缘,以无间亲依止缘为缘,以自性亲依止缘为缘,是结缚相应法之缘。所缘亲依止——结缚相应法以所缘亲依止缘为缘,是结缚相应法之缘。无间亲依止——结缚相应法以无间亲依止缘为缘,是结缚相应法之缘。自性亲依止——结缚相应蕴以自性亲依止缘为缘,是结缚相应蕴之缘。(应问根本,三种亲依止)结缚相应蕴以亲依止缘为缘,是结缚不相应蕴之缘。所缘亲依止——结缚相应蕴以所缘亲依止缘为缘,是结缚不相应蕴之缘。无间亲依止——结缚相应蕴以无间亲依止缘为缘,是结缚不相应蕴之缘。自性亲依止——结缚相应蕴以自性亲依止缘为缘,是结缚不相应蕴之缘。(根本,三种亲依止)结缚相应蕴以亲依止缘为缘,是离邪见贪俱行蕴及贪之缘;是忧俱行蕴及嗔之缘。所缘亲依止——结缚相应蕴以所缘亲依止缘为缘,是离邪见贪俱行蕴及贪之缘;是忧俱行蕴及嗔之缘。无间亲依止——结缚相应蕴以无间亲依止缘为缘,是离邪见贪俱行蕴及贪之缘;是忧俱行蕴及嗔之缘。自性亲依止——结缚相应蕴以自性亲依止缘为缘,是离邪见贪俱行蕴及贪之缘;是忧俱行蕴及嗔之缘。

§83

Ganthavippayutto dhammo ganthavippayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… mānaṃ jappeti… sīlaṃ…pe… paññaṃ … rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… paññā, rāgo…pe… patthanā…pe… senāsanaṃ saddhāya…pe… paññāya… rāgassa… dosassa… mohassa… mānassa… patthanāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

离结法以亲依止缘为缘于离结法——所缘亲依止、无间亲依止、本性亲依止……本性亲依止——依止信而行布施……生起等至……起慢……戒……慧……贪……嗔……痴……慢……愿求……身乐……身苦……时节……食物……依止住所而行布施……生起等至……杀生……破僧;信……慧、贪……愿求……住所以亲依止缘为缘于信……慧、贪、嗔、痴、慢、愿求……果等至。(1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… rāgaṃ…pe… mānaṃ… patthanaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ rāgassa… dosassa … mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

离结法以亲依止缘为缘于结相应法——所缘亲依止、无间亲依止、本性亲依止……本性亲依止——依止信而起慢、执见;戒……慧……贪……慢……愿求……依止住所而杀生……破僧;信……住所以亲依止缘为缘于贪、嗔、痴、慢、见、愿求。(2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa upanissayapaccayena paccayo (tīṇi upanissayā); saddhaṃ upanissāya mānaṃ jappeti; sīlaṃ…pe… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… paññā… rāgo… doso… moho… māno… patthanā…pe… senāsanaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca upanissayapaccayena paccayo. (3)

离结法对结相应和离结法为依所缘缘之缘(三依所缘);依信而生慢;依戒对戒相应和离戒结法为依所缘缘之缘;依慧对慧相应和离慧结法为依所缘缘之缘;依贪对贪相应和离贪结法为依所缘缘之缘;依嗔对嗔相应和离嗔结法为依所缘缘之缘;依痴对痴相应和离痴结法为依所缘缘之缘;依慢对慢相应和离慢结法为依所缘缘之缘;依希求对希求相应和离希求结法为依所缘缘之缘;依身乐对身乐相应和离身乐结法为依所缘缘之缘;依住所对住所相应和离住所结法为依所缘缘之缘;依住所而杀生者对杀生相应和离杀生结法为依所缘缘之缘;依住所而破僧者对破僧相应和离破僧结法为依所缘缘之缘;信对信相应和离信结法为依所缘缘之缘;慧对慧相应和离慧结法为依所缘缘之缘;贪对贪相应和离贪结法为依所缘缘之缘;嗔对嗔相应和离嗔结法为依所缘缘之缘;痴对痴相应和离痴结法为依所缘缘之缘;慢对慢相应和离慢结法为依所缘缘之缘;希求对希求相应和离希求结法为依所缘缘之缘;住所对离见处结贪俱行诸蕴之贪和忧俱行诸蕴之嗔为依所缘缘之缘。

§84

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca ganthasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca ganthavippayuttānaṃ khandhānaṃ diṭṭhigatavippayuttalobhassa ca paṭighassa ca upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca upanissayapaccayena paccayo. (3)

结缚相应与结缚不相应之法,以亲依止缘为结缚相应法之缘——所缘亲依止、无间亲依止、自然亲依止……。自然亲依止——离见结缚之贪俱诸蕴与贪,及忧俱诸蕴与嗔,以亲依止缘为结缚相应诸蕴之缘。(应作根)离见结缚之贪俱诸蕴与贪,及忧俱诸蕴与嗔,以亲依止缘为结缚不相应诸蕴、离见结缚之贪及嗔之缘。(应问根)离见结缚之贪俱诸蕴与贪,及忧俱诸蕴与嗔,以亲依止缘为离见结缚之贪俱诸蕴、贪,及忧俱诸蕴、嗔之缘。(3)

Purejātapaccayo前生缘

§85

Ganthavippayutto dhammo ganthavippayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato vipassati, assādeti abhinandati, taṃ ārabbha ganthavippayutto rāgo uppajjati, vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu ganthavippayuttānaṃ khandhānaṃ diṭṭhigatavippayuttassa lobhassa ca paṭighassa ca purejātapaccayena paccayo. (1)

结缚不相应之法,以前生缘为结缚不相应法之缘——所缘前生、所依前生。——眼……所依,以无常观之,味著、欢喜,缘彼而结缚不相应之贪生起,疑……掉举……忧生起;以天眼见色,以天耳界闻声。色处对眼识……触处对身识……。——眼处对眼识……身处对身识……所依,以前生缘为结缚不相应诸蕴、离见结缚之贪及嗔之缘。(1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha ganthasampayutto rāgo uppajjati, diṭṭhi…pe… domanassaṃ uppajjati. – vatthu ganthasampayuttakānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

结缚不相应之法,以前生缘为结缚相应法之缘——所缘前生、所依前生。——眼……所依,味著、欢喜,缘彼而结缚相应之贪生起,见……忧生起。——所依,以前生缘为结缚相应诸蕴之缘。(2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti . – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca purejātapaccayena paccayo. (3)

结缚不相应之法,以前生缘为结缚相应与结缚不相应之法之缘——所缘前生、所依前生。——眼……所依,缘之而离见结缚之贪俱诸蕴与贪,及忧俱诸蕴与嗔生起。——所依,以前生缘为离见结缚之贪俱诸蕴、贪,及忧俱诸蕴、嗔之缘。(3)

Pacchājātapaccayo后生缘

§86

Ganthasampayutto dhammo ganthavippayuttassa dhammassa pacchājātapaccayena paccayo… ekaṃ.

结缚相应之法,以后生缘为结缚不相应法之缘……一。

Ganthavippayutto dhammo ganthavippayuttassa dhammassa pacchājātapaccayena paccayo… ekaṃ.

结缚不相应之法,以后生缘为结缚不相应法之缘……一。

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa pacchājātapaccayena paccayo – pacchājātā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

与结缚相应的法以及与结缚相离的法,以后生缘为缘于与结缚相离的法──后生的与邪见相离、与贪俱的诸蕴以及贪,以及与忧俱的诸蕴以及嗔,以后生缘为缘于前生的此身。

Āsevanapaccayo亲依止缘

§87

Ganthasampayutto dhammo ganthasampayuttassa dhammassa āsevanapaccayena paccayo (anantarasadisaṃ, āvajjanāpi vuṭṭhānampi natthi).

结缚相应之法,以习行缘为结缚相应法之缘(与无间相同,无转向亦无出起)。

Kammapaccayo业缘

§88

Ganthasampayutto dhammo ganthasampayuttassa dhammassa kammapaccayena paccayo – ganthasampayuttā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

结相应法以业缘为结相应法之缘——结相应之思以业缘为相应诸蕴之缘。(1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – ganthasampayuttā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā lobhassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; domanassasahagatā cetanā paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. – ganthasampayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

结相应法以业缘为结不相应法之缘——俱生、异刹那。——结相应之思以业缘为心等起诸色之缘;见不相应贪俱行之思以业缘为贪及心等起诸色之缘;忧俱行之思以业缘为嗔及心等起诸色之缘。——结相应之思以业缘为异熟诸蕴及所造诸色之缘。(2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa kammapaccayena paccayo – ganthasampayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; domanassasahagatā cetanā sampayuttakānaṃ khandhānaṃ paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

与结相应之法,以业缘为与结相应之法及与结不相应之法之缘——与结相应之思,以业缘为相应诸蕴及心等起诸色之缘;与见不相应贪相应之思,以业缘为相应诸蕴及贪及心等起诸色之缘;忧相应之思,以业缘为相应诸蕴及嗔及心等起诸色之缘。

§89

Ganthavippayutto dhammo ganthavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – ganthavippayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – ganthavippayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

结不相应法以业缘为结不相应法之缘——俱生、异刹那。——结不相应之思以业缘为相应诸蕴及心等起诸色之缘;于结生刹那……(略)……——结不相应之思以业缘为异熟诸蕴及所造诸色之缘。(1)

Vipākapaccayādi果报缘等

§90

Ganthavippayutto dhammo ganthavippayuttassa dhammassa vipākapaccayena paccayo… ekaṃ.

结不相应法以果报缘为结不相应法之缘……一。

Ganthasampayutto dhammo ganthasampayuttassa dhammassa āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo … cattāri… sampayuttapaccayena paccayo… cha.

结相应法以食缘为结相应法之缘……四……以根缘为缘……四……以禅那缘为缘……四……以道缘为缘……四……以相应缘为缘……六。

Vippayuttapaccayo不相应缘

§91

Ganthasampayutto dhammo ganthavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ, vibhajitabbaṃ). (1)

结相应法以不相应缘为结不相应法之缘——俱生、后生(略,应分别论)。(1)

Ganthavippayutto dhammo ganthavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

结不相应法以不相应缘为结不相应法之缘——俱生、前生、后生(略)。(1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa vippayuttapaccayena paccayo. – vatthu ganthasampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

离结法以相离缘为缘于结相应法。——处以相离缘为缘于结相应诸蕴。

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa vippayuttapaccayena paccayo. – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca vippayuttapaccayena paccayo. (3)

离结法对结相应之法及离结之法为离结缘。——处对见相应离贪俱之蕴及贪、对忧俱之蕴及嗔为离结缘。(3)

§92

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; domanassasahagatā khandhā ca paṭighañca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

结缚相应法及结缚不相应法,对结缚不相应法以不相应缘为缘——俱生、后生。——离见相应的贪相应诸蕴及贪,对心等起诸色以不相应缘为缘;忧相应诸蕴及嗔,对心等起诸色以不相应缘为缘。——离见相应的贪相应诸蕴及贪,离见相应的贪相应诸蕴及贪,忧相应诸蕴及嗔,忧相应诸蕴及嗔,对前生的此身以不相应缘为缘。(1)

Atthipaccayo有缘

§93

Ganthasampayutto dhammo ganthasampayuttassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (1)

结相应法以有缘为缘于结相应法……一(如缘相似)。

Ganthasampayutto dhammo ganthavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ, vibhajitabbaṃ). (2)

结相应法以有缘为缘于离结法——俱生、后生(略,应分别论)。

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (3)

结相应法以有缘为缘于结相应法及离结法……一(如缘相似)。

§94

Ganthavippayutto dhammo ganthavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ, vibhajitabbaṃ). (1)

离结法以有缘为缘于离结法——俱生、前生、后生、食、根(略,应分别论)。

Ganthavippayutto dhammo ganthasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo; domanassasahagataṃ paṭighaṃ sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha ganthasampayutto rāgo…pe… diṭṭhi…pe… domanassaṃ uppajjati, vatthu ganthasampayuttakānaṃ khandhānaṃ atthipaccayena paccayo. (2)

离结法以有缘为缘于结相应法——俱生、前生。——离见贪以有缘为缘于相应诸蕴;忧俱嗔以有缘为缘于相应诸蕴。——味着、欢喜眼……乃至……处,缘于彼生起结相应贪……乃至……见……乃至……忧,处以有缘为缘于结相应诸蕴。

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭighaṃ sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti, vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca atthipaccayena paccayo. (3)

结不相应法依现有缘为缘于结相应及结不相应法——俱生、前生。——见结不相应的贪对相应诸蕴及心等起诸色依现有缘为缘;对瞋恚相应诸蕴及心等起诸色依现有缘为缘。——依眼……依有分,见结不相应贪俱行诸蕴及贪、忧俱行诸蕴及瞋恚生起,有分对见结不相应贪俱行诸蕴及贪、对忧俱行诸蕴及瞋恚依现有缘为缘。(3)

§95

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – ganthasampayutto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… domanassasahagato eko khandho ca paṭighañca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)

结相应法及离结法对结相应法以有缘为缘——俱生、前生。——结相应之一蕴及处对三蕴以有缘为缘……乃至……二蕴及……乃至……。——离见结之贪相应之一蕴及贪对三蕴以有缘为缘……乃至……二蕴及……乃至……忧相应之一蕴及嗔对三蕴以有缘为缘……乃至……二蕴及……乃至……。(1)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – ganthasampayuttā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – domanassasahagatā khandhā ca paṭighañca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā khandhā ca vatthu ca lobhassa atthipaccayena paccayo; domanassasahagatā khandhā ca vatthu ca paṭighassa atthipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca purejātassa imassa kāyassa atthipaccayena paccayo. – ganthasampayuttā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – ganthasampayuttā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

结系法与离结系法,以有缘为离结系法之缘 ─ 俱生、前生、后生、食、根。─ 结系诸蕴及诸大种,以有缘为心生诸色之缘。─ 离见结邪见俱行贪俱诸蕴及贪,以有缘为心生诸色之缘。─ 忧俱诸蕴及嗔,以有缘为心生诸色之缘;离见结邪见俱行贪俱诸蕴及所依,以有缘为贪之缘;忧俱诸蕴及所依,以有缘为嗔之缘。─ 离见结邪见俱行贪俱诸蕴及贪,忧俱诸蕴及嗔,以有缘为前生此身之缘。─ 结系诸蕴及段食,以有缘为此身之缘。─ 结系诸蕴及色命根,以有缘为所造诸色之缘。

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa ca ganthavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – domanassasahagato eko khandho ca paṭighañca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – diṭṭhigatavippayuttalobhasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ lobhassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. – domanassasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ paṭighassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. (3)

结相应法及离结法对结相应法及离结法以有缘为缘——俱生、前生。——离见结之贪相应之一蕴及贪对三蕴及心等起诸色以有缘为缘……乃至……二蕴及……乃至……。——忧相应之一蕴及嗔对三蕴及心等起诸色以有缘为缘……乃至……二蕴及……乃至……。——离见结之贪相应之一蕴及处对三蕴及贪以有缘为缘……乃至……二蕴及……乃至……。——忧相应之一蕴及处对三蕴及嗔以有缘为缘……乃至……二蕴及……乃至……。(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§96

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke ekaṃ, āhāre cattāri , indriye cattāri, jhāne cattāri, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

因九、所缘九、增上九、无间九、等无间九、俱生九、相互六、依止九、亲依止九、前生三、后生三、数数习行九、业四、异熟一、食四、根四、禅那四、道四、相应六、不相应五、有九、无有九、离去九、不离去九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§97

Ganthasampayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

结相应法对结相应法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘。(1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

结相应法以所缘缘为缘于结不相应法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

结相应法以所缘缘为缘于结相应法及结不相应法……以俱生缘为缘……以亲依止缘为缘。(3)

§98

Ganthavippayutto dhammo ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

结不相应法以所缘缘为缘于结不相应法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

结不相应法以所缘缘为缘于结相应法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

结不相应法以所缘缘为缘于结相应法及结不相应法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

§99

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

结相应法及结不相应法以所缘缘为缘于结相应法……以俱生缘为缘……以亲依止缘为缘。(1)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

结相应法及结不相应法以所缘缘为缘于结不相应法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

结相应法及结不相应法以所缘缘为缘于结相应法及结不相应法……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro

2. 数分别论

§100

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

非因九,非所缘九(一切处九),非不去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

Hetudukaṃ因二法

§101

Hetupaccayā naārammaṇe nava, naadhipatiyā nava…pe… nasamanantare nava, naaññamaññe tīṇi, naupanissaye nava…pe… namagge nava , nasampayutte tīṇi, navippayutte cha, nonatthiyā nava, novigate nava.

因缘非所缘九,非增上九……乃至……非无间九,非相互三,非亲依止九……乃至……非道九,非相应三,非不相应六,非不存在九,非不去九。

4. Paccayapaccanīyānulomaṃ

4. 缘非缘顺

Nahetudukaṃ非因二法

§102

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā vitthāretabbā)…pe… avigate nava.

非因缘所缘九,增上九(应详说顺三十二相)……乃至……不去九。

Ganthasampayuttadukaṃ niṭṭhitaṃ. · 缚相应二法完

29. Ganthaganthaniyadukaṃ

29. 结与结缚二法

1. Paṭiccavāro

1. 缘品

Hetupaccayo因缘

§103

Ganthañceva ganthaniyañca dhammaṃ paṭicca gantho ceva ganthaniyo ca dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca sīlabbataparāmāso kāyagantho, idaṃsaccābhinivesakāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhinivesakāyagantho. (1)

缘于结与能结之法,从因缘生起结与能结之法——缘于戒禁取身结生起贪身结,缘于贪身结生起戒禁取身结,缘于此实执取身结生起贪身结,缘于贪身结生起此实执取身结。缘于结与能结之法,从因缘生起结与能结之法——缘于戒禁取身结生起嗔恨身结,缘于嗔恨身结生起戒禁取身结,缘于此实执取身结生起嗔恨身结,缘于嗔恨身结生起此实执取身结。缘于结与能结之法,从因缘生起结与能结之法——缘于戒禁取身结生起戒禁取身结,缘于戒禁取身结生起戒禁取身结,缘于此实执取身结生起戒禁取身结,缘于戒禁取身结生起此实执取身结。缘于结与能结之法,从因缘生起结与能结之法——缘于戒禁取身结生起此实执取身结,缘于此实执取身结生起戒禁取身结,缘于此实执取身结生起此实执取身结,缘于此实执取身结生起此实执取身结。

Ganthañceva ganthaniyañca dhammaṃ paṭicca ganthaniyo ceva no ca gantho dhammo uppajjati hetupaccayā – ganthe paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

缘结与所结法,所结而非结法从因缘生起——缘诸结而生起相应诸蕴与心等起色。(2)

Ganthañceva ganthaniyañca dhammaṃ paṭicca gantho ceva ganthaniyo ca ganthaniyo ceva no ca gantho ca dhammā uppajjanti hetupaccayā. (1)

缘结与所结法,结与所结、所结而非结诸法生起从因缘。(1)

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

2-6. 俱生-缘-依止-相杂-相应品

(Paṭiccavārampi sahajātavārampi paccayavārampi nissayavārampi saṃsaṭṭhavārampi sampayuttavārampi ganthadukasadisaṃ ninnānākaraṇaṃ.)

(缘品、俱生品、缘品、依止品、相杂品、相应品,如结二法相似作差别。)

7. Pañhāvāro

7. 问品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§104

Gantho ceva ganthaniyo ca dhammo ganthassa ceva ganthaniyassa ca dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo (evaṃ nava pañhā vitthāretabbā).

结与可结法以因缘为结与可结法之缘——诸结以因缘为相应诸结之缘(如是应详说九问)。

Ārammaṇapaccayo所缘缘

§105

Gantho ceva ganthaniyo ca dhammo ganthassa ceva ganthaniyassa ca dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ pucchitabbaṃ) ganthe ārabbha ganthaniyā ceva no ca ganthā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) ganthe ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)

结与所结法,以结与所结法之所缘缘为缘——缘结而生起结。(应问根)缘结而生起所结而非结之蕴。(应问根)缘结而生起结与相应蕴。(3) 结与所结法,以结与所结法之所缘缘为缘——缘结而生起结。(应问根)缘结而生起所结而非结之蕴。(应问根)缘结而生起结与相应蕴。(3)

§106

Ganthaniyo ceva no ca gantho dhammo ganthaniyassa ceva no ca ganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ ganthaniye ceva no ca ganthe khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. (Sabbaṃ vitthāretabbaṃ) āvajjanāya ārammaṇapaccayena paccayo. (1)

可结而非结之法以所缘缘为可结而非结之法之缘——作布施……戒……作伍波萨他甘马后省察之,先前所行……诸禅那……诸圣者省察种姓,省察清净,省察已断诸烦恼……省察已镇伏诸烦恼,了知先前已积习诸烦恼,于眼……于所依、可结而非结之诸蕴以无常……忧生起;以天眼见色,以天耳界闻声。(一切应详说)以作意为所缘缘。(1)

Ganthaniyo ceva no ca gantho dhammo ganthassa ceva ganthaniyassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati , taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ ganthaniye ceva no ca ganthe khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… domanassaṃ uppajjati. (2)

可结而非结之法以所缘缘为结与可结法之缘——作布施……戒……作伍波萨他甘马后味着、欢喜之,缘彼而贪生起,见……疑……忧生起;先前所行……从诸禅那出后,于禅那……于眼……于所依、可结而非结之诸蕴味着、欢喜,缘彼而贪生起,见……忧生起。(2)

Ganthaniyo ceva no ca gantho dhammo ganthassa ceva ganthaniyassa ca ganthaniyassa ceva no ca ganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ ganthaniye ceva no ca ganthe khandhe assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti (evaṃ itarepi tīṇi vitthāretabbā). (3)

可结而非结之法以所缘缘为结与可结、可结而非结之法之缘——布施……戒……伍波萨他甘马……先前所行……从诸禅那出后,于禅那……于眼……于所依、可结而非结之诸蕴味着、欢喜,缘彼而诸结与相应诸蕴生起(如是其余三者亦应详说)。(3)

(Ārabbha kātabbā. Imasmiṃ duke lokuttaraṃ natthi, ganthadukasadisaṃ, ninnānākaraṇaṃ. ‘‘Ganthaniya’’nti niyāmetabbaṃ, magge nava pañhā kātabbā.)

(应作「缘」。此二法中无出世间,如结二法,作区别。应确定「可结」,于道应作九问。)

Ganthaganthaniyadukaṃ niṭṭhitaṃ. · 缚缚所系二法完

30. Ganthaganthasampayuttadukaṃ

30. 结与结相应二法

1. Paṭiccavāro

1. 缘品

1-4. Paccayacatukkaṃ

1-4. 缘四法

Hetupaccayo因缘

§107

Ganthañceva ganthasampayuttañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca sīlabbataparāmāso kāyagantho, idaṃsaccābhinivesakāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhiniveso kāyagantho. (1)

缘结与结相应法,结与结相应法从因缘生起——缘戒禁取身结,贪身结生起;缘贪身结,戒禁取身结生起;缘此实执取身结,贪身结生起;缘贪身结,此实执取身结生起。(1)

Ganthañceva ganthasampayuttañca dhammaṃ paṭicca ganthasampayutto ceva no ca gantho dhammo uppajjati hetupaccayā – ganthe paṭicca sampayuttakā khandhā. (2)

缘结与结相应法,结相应而非结之法从因缘生起——缘诸结,相应诸蕴生起。(2)

Ganthañceva ganthasampayuttañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā uppajjanti hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho sampayuttakā ca khandhā (cakkaṃ). (3)

缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,贪身结相应之蕴(循环)。(3) 缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,嗔身结相应之蕴(循环)。缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,痴身结相应之蕴(循环)。缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,慢身结相应之蕴(循环)。缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,见身结相应之蕴(循环)。缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,疑身结相应之蕴(循环)。缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,有贪身结相应之蕴(循环)。缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,嫉身结相应之蕴(循环)。缘结及结相应法,结及结相应者、结相应者及非结法从因缘生起——缘戒禁取身结,悭身结相应之蕴(循环)。

§108

Ganthasampayuttañceva no ca ganthaṃ dhammaṃ paṭicca ganthasampayutto ceva no ca gantho dhammo uppajjati hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘结相应而非结之法,结相应而非结之法从因缘生起——缘结相应而非结之一蕴,三蕴生起……(中略)……二蕴……(中略)……。(1)

Ganthasampayuttañceva no ca ganthaṃ dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati hetupaccayā – ganthasampayutte ceva no ca ganthe khandhe paṭicca ganthā. (2)

缘结相应而非结之法,结与结相应法从因缘生起——缘结相应而非结之诸蕴,诸结生起。(2)

Ganthasampayuttañceva no ca ganthaṃ dhammaṃ paṭicca gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā uppajjanti hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā ganthā ca…pe… dve khandhe…pe…. (3)

缘结相应而非结之法,结与结相应、结相应而非结之诸法从因缘生起——缘结相应而非结之一蕴,三蕴与诸结生起……(中略)……二蕴……(中略)……。(3)

§109

Ganthañceva ganthasampayuttañca ganthasampayuttañceva no ca ganthañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati hetupaccayā – ganthe ca sampayuttake ca khandhe paṭicca ganthā. (1)

缘结与结相应及结相应而非结之法，结与结相应之法生起，由因缘——缘结与相应诸蕴，诸结。(1)

Ganthañceva ganthasampayuttañca ganthasampayuttañceva no ca ganthañca dhammaṃ paṭicca ganthasampayutto ceva no ca gantho dhammo uppajjati hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhañca ganthe ca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (2)

缘结与结相应及结相应而非结之法，结相应而非结之法生起，由因缘——缘结相应而非结之一蕴与诸结，三蕴……乃至……二蕴与……乃至……。(2)

Ganthañceva ganthasampayuttañca ganthasampayuttañceva no ca ganthañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā uppajjanti hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhañca sīlabbataparāmāsaṃ kāyaganthañca paṭicca tayo khandhā abhijjhākāyagantho ca…pe… dve khandhe ca…pe… (cakkaṃ bandhitabbaṃ. Saṃkhittaṃ). (3)

结及结所相应、结所相应而非结的法,缘于结及结所相应、结所相应而非结的法,诸结生起,以因缘——结所相应而非结的一蕴及戒禁取身结,缘于这些,三蕴贪身结生起……二蕴生起……(应作轮,省略)。(3)

§110

Hetuyā nava, ārammaṇe nava (sabbattha nava), kamme nava, āhāre nava…pe… avigate nava.

于因九，于所缘九(一切处九)，于业九，于食九……乃至……于不去九。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

§111

Ganthañceva ganthasampayuttañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati naadhipatipaccayā (saṃkhittaṃ).

缘结与结相应之法，结与结相应之法生起，非由增上缘(总说)。

(Idha nahetupaccayo natthi) naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, navippayutte nava.

(此处无非因缘)于非增上九，于非前生九，于非后生九，于非习行九，于非业三，于非异熟九，于非不相应九。

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

2-6. 俱生缘-依止-相杂-相应品

(Evaṃ itare dve gaṇanāpi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi paṭiccavārasadisā.)

(如是,其余二种计算,俱生分与缘分、依止分、相应分、相杂分、相应分,亦如缘分。)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§112

Gantho ceva ganthasampayutto ca dhammo ganthassa ceva ganthasampayuttassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

结与结相应法,以因缘为结与结相应法之缘——诸结与结相应者为因,以因缘为相应诸结之缘。(1)

Gantho ceva ganthasampayutto ca dhammo ganthasampayuttassa ceva no ca ganthassa dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

结与结相应之法以因缘为缘 —— 诸结与结相应者作为因,以因缘为缘于相应诸蕴。结与结相应之法以因缘为缘于结相应而非结之法 —— 诸结与结相应者作为因,以因缘为缘于相应诸蕴。

Gantho ceva ganthasampayutto ca dhammo ganthassa ceva ganthasampayuttassa ca ganthasampayuttassa ceva no ca ganthassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca hetupaccayena paccayo. (3)

结缚与结缚相应之法,以因缘为缘,是结缚、结缚相应以及与结缚相应而非结缚之法的缘——结缚与结缚相应是以因缘为缘,是相应诸蕴与诸结缚的缘。结缚与结缚相应之法,以因缘为缘,是结缚、结缚相应以及与结缚相应而非结缚之法的缘——结缚与结缚相应是以因缘为缘,是相应诸蕴与诸结缚的缘。结缚与结缚相应之法,以因缘为缘,是结缚、结缚相应以及与结缚相应而非结缚之法的缘——结缚与结缚相应是以因缘为缘,是相应诸蕴与诸结缚的缘。

§113

Ganthasampayutto ceva no ca gantho dhammo ganthasampayuttassa ceva no ca ganthassa dhammassa hetupaccayena paccayo – ganthasampayuttā ceva no ca ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

与结相应而非结之法,是与结相应而非结之法的因缘——与结相应而非结之因,以因缘为与结相应之诸结的缘。(1)

Ganthasampayutto ceva no ca gantho dhammo ganthassa ceva ganthasampayuttassa ca dhammassa hetupaccayena paccayo – ganthasampayuttā ceva no ca ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (2)

结缚相应而非结缚之法,以因缘为结缚及结缚相应之法之缘——结缚相应而非结缚之诸因,以因缘为相应诸结缚之缘。

Ganthasampayutto ceva no ca gantho dhammo ganthassa ceva ganthasampayuttassa ca ganthasampayuttassa ceva no ca ganthassa ca dhammassa hetupaccayena paccayo – ganthasampayuttā ceva no ca ganthā hetū sampayuttakānaṃ khandhānaṃ ganthānañca hetupaccayena paccayo. (3)

与缠结相应者而非缠结之法,对缠结及与缠结相应者,以及对与缠结相应者而非缠结者之法,以因缘为缘——与缠结相应者而非缠结之因,对相应诸蕴及诸缠结,以因缘为缘。(3)

§114

Gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā ganthassa ceva ganthasampayuttassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca ganthasampayuttā ceva no ca ganthā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

结及与结相应与与结相应而非结之诸法,以因缘为结及与结相应之法之缘——结及与结相应与与结相应而非结之诸因,以因缘为相应诸蕴之缘。(1)

Gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā ganthasampayuttassa ceva no ca ganthassa dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca ganthasampayuttā ceva no ca ganthā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

结及与结相应与与结相应而非结之诸法,以因缘为与结相应而非结之法之缘——结及与结相应与与结相应而非结之诸因,以因缘为相应诸蕴之缘。(2)

Gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā ganthassa ceva ganthasampayuttassa ca ganthasampayuttassa ceva no ca ganthassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca ganthasampayuttā ceva no ca ganthā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca hetupaccayena paccayo. (3)

结是结所结属的,结所结属的不是结的诸法,以因缘为结与结所结属的,结所结属的不是结的诸法之缘——结是结所结属的,结所结属的不是结的诸因,以因缘为与所结属的诸蕴及诸结之缘。(3)

Ārammaṇapaccayādi所缘缘等

§115

Gantho ceva ganthasampayutto ca dhammo ganthassa ceva ganthasampayuttassa ca dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthasampayuttā ceva no ca ganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthā ca ganthasampayuttakā ca khandhā uppajjanti. (3)

结缚与结缚相应法以所缘缘为缘,是结缚与结缚相应法的缘——缘结缚而结缚生起。(应作根本)缘结缚而结缚相应而非结缚的蕴生起。(应作根本)缘结缚而结缚与结缚相应的蕴生起。(3)

Ganthasampayutto ceva no ca gantho dhammo ganthasampayuttassa ceva no ca ganthassa dhammassa ārammaṇapaccayena paccayo – ganthasampayutte ceva no ca ganthe khandhe ārabbha ganthasampayuttā ceva no ca ganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthasampayutte ceva no ca ganthe khandhe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthasampayutte ceva no ca ganthe khandhe ārabbha ganthā ca ganthasampayuttakā ca khandhā uppajjanti. (3)

与结相应而非结之法,以所缘缘为与结相应而非结之法之缘——缘与结相应而非结之诸蕴,与结相应而非结之诸蕴生起。(应作根本)缘与结相应而非结之诸蕴,诸结生起。(应作根本)缘与结相应而非结之诸蕴,结及与结相应之诸蕴生起。(3)

(Evaṃ itarepi tīṇi pañhā kātabbā ārammaṇasadisaṃyeva. Adhipatiyāpi anantarepi upanissayepi vibhāgo natthi.)

(如是,其余三问亦应作,恰如所缘。于增上、无间、亲依,亦无分别论。)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§116

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, āsevane nava, kamme tīṇi , āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

因九,所缘九,增上九,无间九,等无间九,俱生九,相互九,依止九,亲依止九,习行九,业三,食三,根三,禅那三,道九,相应九,有九,无九,去九,不去九。

(Arūpaṃyeva paccayaṃ, ekekassa tīṇi tīṇi kātabbā. Ārammaṇañca sahajātañca upanissayañca navasupi parivattetabbaṃ. Evaṃ pañhāvārepi sabbaṃ kātabbaṃ.)

(仅无色为缘,应对每一个作三三。所缘、俱生、亲依止在九中也应转换。如此在问分中也应全部作。)

Ganthaganthasampayuttadukaṃ niṭṭhitaṃ. · 缚缚相应二法完

31. Ganthavippayuttaganthaniyadukaṃ

31. 离结与结系二法

1. Paṭiccavāro

1. 缘分

Hetupaccayo因缘

§117

Ganthavippayuttaganthaniyaṃ dhammaṃ paṭicca ganthavippayuttaganthaniyo dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ganthaniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… (yathā cūḷantaraduke lokiyadukaṃ evaṃ vitthāretabbaṃ ninnānākaraṇaṃ).

缘离结结系法,离结结系法生起,以因缘——缘离结结系一蕴,三蕴与心等起色……(中略)……二蕴……(中略)……结生刹那……(中略)……一大种……(中略)……(如小中间二法的世间二法,应如是详说转向)。

Ganthavippayuttaganthaniyadukaṃ niṭṭhitaṃ. · 缚不相应缚所系二法完

Ganthagocchakaṃ niṭṭhitaṃ. · 缚结合类完